Genetyka 2016: Ksiądz Stanisław Pietrzak – Ród R1a macierzą Praindoeuropejczyków i Słowian

Opublikowano 16 kwietnia 2016 przez Białczyński

Ksiądz Stanisław Pietrzak – Ród R1a macierzą Praindoeuropejczyków i Słowian

Nowe wiadomości z genetyki rzutujące na genezę języków słowiańskich i indo-irańskich (R1a) oraz celtycko-germańskich (R1b) – warto przeczytać u księdza Stanisława Pietrzaka, tutaj tylko część nowego materiału, opublikowanego 22 marca 2016. CB:

slovani1

Językowa wspólnota indo-europejska

Już blisko 250 lat temu uczeni stwierdzili istnienie jakiegoś podobieństwa i pokrewieństwa między językami Europy a językami Indii, a potem także Iranu, Pakistany i kilku tamtejszych krajów sąsiednich. Od tego czasu naukowcy pytają, czy i gdzie istniała jakaś ich mała praojczyzna, gdzie mogły powstać wspólne innowacje językowe i na jakich zasadach po rozpadzie pierwotnego języka praindoeuropejskiego powstały dialekty, już jako odrębne języki indoeuropejskie (grupy kentumowej i satemowej) i rozprzestrzeniły się na odległych sobie kontynentach: indyjskim i europejskim. Innymi słowy: jakie populacje przeniosły je z Europy na Wyżynę Irańską i Półwysep Indyjski lub – odwrotnie – stamtąd do Europy? Czy jest jakiś specjalny znak rozpoznawczy tej ludzkiej grupy, która by znalazła się po obydwu stronach: indo-irańskiej i europejskiej? Gdzie i kiedy ta praindoeuropejska grupa żyła i rozwijała się?
Niezmiernie wielką pomocą w rozwiązaniu tych pytań okazały się badania genealogii genetycznej i genetyki populacyjnej.

Dzięki genetyce, zwłaszcza genealogii Y-DNA już raczej wiemy, że tą ojczyzną, gdzie formowały się praindeoeuroejskie języki nie był jakiś geograficzny region, lecz migrujący w czasie od około 20.000 a.c. (przed Chr.) do około 6000 lat a.C. ze środkowo-wschodniej Azji do Środkowej Europy genetyczny ród R1a. Dzięki kolejnym, europejskim migracjom gałęzi tego rodu, uległy iondoeuropeizacji i bratni, zasadniczo zachodnioeuropejski ród R1b oraz staroeuropejskie rody I1 i I2, rozproszone prawie po całej Europie, zwłaszcza północnej, już w okresie polodowcowym, t.j. od około 12.000 lat a.C.
Rozwój rodu (genetycznej haplogrupy) R1a ilustruje poniższa tablica i drzewo genealogiczne Rodów R1a i (skrótowo) R1b

http://www.tropie.tarnow.opoka.org.pl/polacy1.htm#Praindoeuropejczycy

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Wakacyjnie: Wojtek – o przyjaźni człowieka i niedźwiedzia.

Opublikowano 29 sierpnia 2013 przez Białczyński

Miś Wojtek

Wojtek po wojnie po demobilizacji na farmie Sunwick w Anglii.

O Misiu Wojtku pisaliśmy już tutaj przy innej okazji, ale warto wrócić do tej postaci, zwłaszcza że pomnik wciąż jeszcze nie stanął w Szkocji. Nawiązujemy w ten sposób do dyskusji na temat uboju rytualnego i traktowania zwierząt jako pozbawionych świadomości oraz duszy. Niedawno pokazywałem też jak żyją wciąż w Gruzji wolne świnki i krowy. Tak żyły w Polsce kiedy byłem dzieckiem, na Podhalu , w Lanckoronie, wszędzie.

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Wakacyjnie: Genetycy potwierdzają indoeuropejskość cywilizacji minojskiej

Opublikowano 27 sierpnia 2013 przez Białczyński

Potwierdza się to co piszemy tutaj na łamach naszego blogu oraz to co zawiera Księga Ruty – genetycy wykonali badania dzięki którym ustalono, że cywilizacja minojska była cywilizacją indoeuropejską. Stwierdzono to na podstawie badań żeńskiego haplotypu mtDNA. Czekamy na potwierdzenie udziału w tej cywilizacji naszych przodków po linii męskiej, o haplogrupie Y-DNA R1a1.

CB

Mysterious Minoans were European, DNA finds

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Scolotians (Scyths/Scythians) and the Sun (Sun-Swarożyc)

Opublikowano 9 sierpnia 2013 przez Białczyński

© by Czesław Białczyński

© translated by Katarzyna Goliszek

How the Sun helped Scolotians enter the White Land

The costume of the queen or of the princess (kagan-prince’s wife) of Scolotians (Scyths) of Ryżanówka – the Archaeological Museum in Krakow. The shape of the coronation cap draws attention – the same shako (Polish czako) was worn by robbers near Kraków from the Mountains of Harowie-Harnasie – Karniosie, in other words Karopanowie – and among them was Janosik.

The article quoted by us below is very superficial because it was supposed to be popular. It was released long ago, in 2005, but it contains accurate (though too one-sided and narrow) justification for the rapid development of the region of Siberia – precisely by the example of the Valley of Tuva. One can agree with the proposition that the climate change of a global character in 850 BC caused the demographic development of the region of previously dry and semi-arid areas. However, we need to bring this text to constructive criticism, which at the same time will show how our Four-Volume Book and the Slavs’ Historic Tales (Baje) are being made.

Preparing the Princess of Ryżanówka for an exibition in Bytom. Scolotian farmers looked so, the ploughmen recorded by Herodotus. The tomb and its treasures are dated to 400 BC.

Simple theses are made and simple sensational solutions are given in the article, so simple that they make the impression of being far-fetched and assigned to a premise adopted in advance.
If the authors of the article had not been looking so narrowly at the world – in terms of an exclusively adopted hypothesis and had not limited themselves to the point of view through the perspective of their specialisation in the “Scythian” subject, they – moving a step farther in their thinking – would have also had to state that it was all right that at the same time Celts from the coastal areas of the Netherlands emigrated to the east – where there was still a place, and that also Wędowie (Wenetowie – Veneti ) from the plains emigrated to the east and south – where the marvellous climatic conditions started to be.

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The text is addressed to hypocrites who ruling practise anti-Polonism…

Opublikowano 19 lipca 2013 przez Białczyński

© by Czesław Białczyński

© translated by Katarzyna Goliszek

The text is addressed to hypocrites who ruling practise anti-Polonism and think that they are some Berliners … or New Yorkers. It is pathetic because in the eyes of those they are just small, false Poles who have denied their homeland ….
BEGINNING :

(….) The flood of information and advancement of knowledge which is the result of it and which affects various disciplines of science, has led to the particular revolution in the views on the forming of languages, myths, religious concepts and their interrelationships in Eurasia.
Genetics has refuted the views on the source of origin of particular ”kinds” of the human being and racial ”differences” that functioned for ages. In a consequence, the knowledge has not only undermined established and lasting for ages opinions about human races, i.e the opinions which were obligatory in the matter which the knowledge is studying, but it has also impaired all, less scientific humanistic disciplines. The disciplines (aspects) painstakingly built the image of the world in their respective fields, such as, for example, archaeology, history, linguistics, anthropology of cultures and in other ones, for centuries (at least two, but this process can be extended seeing it as a slowly progressing historical process).

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Just something more about the GOBLET (Polish: CZARA) – in other words about the broken and missing Divine Pitcher of Zerywani

Opublikowano 4 lipca 2013 przez Białczyński

© by Czesław Białczyński

© translated by Katarzyna Goliszek

by bialczynski on 16 Maj 2012

Targi-Taos and Kołak (Targitaos and Kolaksais on the Goblet <Czara> coming from excavations) – truly Targitaos is a masculine equivalent of Kąp-Torga-Taja. What does it certify? The word torga – torba – is not a masculine attribute – the masculine are: the pole, club, baton, sword, pike. Taos – means god. Thus Kaptorgataja – the She Bird-Snake (Ptakowężyca) from the times when Women – Mazonkas (Mazonki) ruled – was the Carrier of the God’s Seed-Grain, the Carrier of God’s Mystery (Mysery – Taja), the Mystery – the Gods’ Message and mother of three sons – the creators of Scolotia – Kołak, Karpok and Lipok.

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Proto Slavs (Scyths-Scolotians) in Ojców Castle in 500 BC. [ENG]

Opublikowano 8 czerwca 2013 przez Białczyński

© translated by Katarzyna Goliszek

Where does the Scythian armour in Ojców Castle come from?

13.12.2012

Polskie Radio (Polish Radio)

Ojców Castle, photo by Jerzy Strzelecki/ Wiki. Photo licensed by cc-by-sa 3.0.

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Are The Pre-Slavic Peoples The Pre-Indo-Europeans?

Opublikowano 20 kwietnia 2013 przez Białczyński

Are The Pre-Slavic Peoples The Pre-Indo-Europeans?

© translated by Katarzyna Goliszek

Even a few months ago rasing the question which is in the headline would have brought about numerous protests, and he who had asked it, would have been called a nationalistic idiot. A lot has changed recently owing to genetics. The world can be said to have turned upside down. More and more proofs indicate that indeed Pre-Slavic peoples and Pre-Indo-Europeans mean the same, and for sure Slavs-Scyths can be regarded as one of such peoples. And just think that when I was beginning to write Slavic Mythology, scientific experts could not believe that I was referring to the thesis of the origin of the Slavs and the Slavic ancient times from the areas of the Vistula River and not of their sudden birth from nonentity in the VI th century AD.

Kupując (TERAZ – TUTAJ!) Budujesz Wolne Media Wolnych Ludzi!

I quote here an important extract of a long and meaningful online discussion on the latest current genetic and linguistic discoveries as well as combining these discoveries and theories with archaeological cultures. The discussion is on http://forum.histmag.org/index.php?topic=8836.360 where you can trace its whole course. Different arguments are being used in the discussion but undoubtedly we are getting closer to the surprising truth about ourselves. Therefore, I decided to present an excerpt of this truth here. The discussion has been going on and the excerpt comes from 25th February 2010.

The main subject in the geometric basis of Arkaim. The calendar allegory of the beginning, embriogenesis and being born; The God of the Earth and the Goddess of Heaven before division.

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Wawel Castle – A Holy Mountain of Slavs – chakra and pictogram

Opublikowano 14 kwietnia 2013 przez Białczyński

© by Czesław Białczyński

© translated by Katarzyna Goliszek

Sometimes a pictogram or a mystery – so called rebus, or a typically typographic structure meets all the required demands to make a code message. Here is the message Wawel – published on the author’s http://budysie.republika.pl . The author of the message – Szymon – is a computer expert by profession and the following message is simultaneously a perfect code message and pictogram. At the same time, it is an inspired religious, holy – even prophetic – information of exceptional depth. Here it is:

It is just like that in this case, though we could suggest letter W more to give the A sign a shape of a written capital letter, i.e creating letters in the beginning and in the end at the top of the exit base. It would complement this message in a clear-cut way directing the thought towards knowlegde coming from historic context of the ”w” sign.

The historic context and background which mean inveteracy of the ”w” sign because this sign is an exclusively Slavic letter which came to alphabets of other languages. Its origin lies in the meanings like Wela – the Land of Gods and the Dead, the Afterlife and Wąwel – denoting entering Wela (w = in – w-Wel, W – owąż – Wel wejście <wejście = entrance>) which means Entering the Afterlife from the Mountain top, and also a way to the Afterlife to Mount Wąwel through Wąwóz (WW) <wąwóz = ravine> – curving corridor leading to Mount Wąwel – reaching Wela at whose foot lives dragon Wizunas guarding Wierzeje <wierzeje = gates>. There are many W letters here, aren’t there? Moreover, they are in duplication – double W (WąWel, WąWóz – the duplication always emphasises holiness – VV makes letter W which means holy V, bigger V).

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Mystery 20; Annotation 45 – ”Why are Scolotians (Scyths), Slavs and Veneti the same peoples? – etymological and mythological evidence”

Opublikowano 8 kwietnia 2013 przez Białczyński

The 45th Skołotia – denotes – entirely Z Kołaka, which means coming from the blood and taken from the power of king (king = król)-kagan-tyrs-tzar (czar). It indicates coming from the law of Kołak as the first king of New Koliba.

Skołotia – also means – taking its rights, knowledge, rituals, faith and custom as well as recognising the true ruler, the deputy, incarnation of god on Earth – all that derives from the roots of Old Koliba. In other words, it means the land taking and measuring the continuum of faith and law from the old Kołb and Kołbiel-Bauba – first earthy rulers-priests of Zerywani tribe in the Old Koliba.

Skołotia – means from Kołak and Kołb anointed by gods, solely from the gods whom Skołotia can worship and to whom it can give a part – i.e. a share and contributions. The Part called the share (dział) is the sacrifice for gods in the form of kładziwo (the sacrifice of koło-dział <circle-share>, part and adoration for Koło Dziewsowy and originating from Koło Diewsowy, which means coming from Gods). The part called contribution denotes the sacrifice of the part of the share for the ruler. These Gods being in the divine Koło (divine Circle) at Wela are worshipped not only with a gift but also with a circular dance, i.e. with the Koło (Circle) and they are crowned with koła (circles) made of flowers and herbs – wreaths (wreaths – wienie – wieńce).

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Who learned from whom and what did they learn? – Germanic Nations – Scolotians – Serbomazowie-Slavic Nations

Opublikowano 6 kwietnia 2013 przez Białczyński

The Vikings

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Ślęża – about the Power of the Holy Mountain of Slavs, the Word and Slavic Faith of Nature, Polish Native Faith and about the Slovianskie Slovo Publishing House

Opublikowano 23 marca 2013 przez Białczyński

© Czesław Białczyński

© Translated by Katarzyna Goliszek

(This text contains many typically Polish–Slavic names, most of which do not have their equivalents in English. For this reason, only the Polish words that have their corresponding words in English have been translated. The words in the text that are only in Polish have been explained in English in brackets. There are, however, some Polish words which have been left unchanged in the text because translating them into English would not carry the proper meaning of the content of the text.)

Ślęża sends out the Thought of the new Being , it is not the World any more, it is Consciousness (painting: Joa Maya, text: Mak)

(Click and magnify)

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A SERBSCE? (AND SERBSCE?) [pol/eng]

Opublikowano 16 marca 2013 przez Białczyński

Młodzi ludzie z Łużyc przygotowują nowa akcję. W zeszłym roku zalepili mnóstwo tablic i drogowskazów na niemieckich drogach i rozstajach, co przysporzyło “Serbstwu” sporo reklamy. Poniżej przedstawiamy prośbę jaka do nas dotarła:

Wspomóż wiosenną akcję Inicjatywy A SERBSCE?

Drogie Przyjaciółki, Drodzy Przyjaciele,

Na nasza wiosenna akcję, która rozpocznie się pod koniec marca, ponownie potrzebujemy waszej pomocy, w pierwszym rzędzie pieniężnej. Jednym z elementów przyszłej akcji na rzecz publicznej dwujęzyczności będą oczywiście ponownie nalepki, element drugi niech pozostanie jeszcze okryty tajemnicą. Wkrótce ujawnimy więcej szczegółów. Jeżeli chcecie nas finansowo wesprzeć, piszcie proszę na adres aserbsce@web.de

Serdeczne dzięki!

http://aserbsce.blogsport.de/2013/02/16/trjebamy-podperu-za-naletnu-akciju/

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The New Table of R1a Number in Different Populations of Asia Minor and the White Continent (Eurasia) as well as Identification of the Genetics of the Woman from Tyniec

Opublikowano 12 marca 2013 przez Białczyński

©Translated by Katarzyna Goliszek

From the web page: eng.molgen.org in the Polish language: http://eng.molgen.org/viewforum.php?f=183, following the topic of http://eng.molgen.org/viewtopic.php?f=183&t=546 where we find people that we know from Histmag – Wilmar, Lappa and others, we present the new table of the number of R1a in Eurasia, sent to us by Robert 13. We also bring up an article about identification using genetic tests of the colour of eyes and hair of the Woman fromTyniec (the skeleton dates back to the 12 th century). Her burial was found in the saintly Abbey of Tyniec in the place where it should not have been found at all. I recommend the second article particularly to those who still doubt about the accuracy of genetic tests, their quality, methodology, and about the value of cientists’ work.

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Native Church of Poland

Opublikowano 12 marca 2013 przez Białczyński

© translated by Katarzyna Goliszek

In 1995, in the Native Church of Poland the tradition of Lechicki Circle of

Worshippers of Svetovid (Światowit) – active in Warsaw from 1950 to 1980 –

was revived. We can say, however, that the official dates do not reflect the

continuity of the activity of the Faith of Nature worshippers.

The Lechicki Circle of Worshippers of Svetovid (in Polish: Lechicki Krąg Czcicieli Światowita – LKCŚ) practically stopped its activity as an organisation when Władysław Kołodziej died, but some participants of the Circle lived and acted on their own.

It was Lech Emfazy Stefański thanks to whom the Native Church of Poland was registered in 1995 which also led to the beginning of the first oficially organised and registered Pagan Church in Poland. Owing to Lech Emfazy Stefański, the public pagan worship and public pagan rituals were reborn in Poland.

Yet, Slavic Faith of Nature existed, gods were worshipped, Slavic festivities and rituals were held in many places in Poland for all the thousand years of Christianity in Poland and certainly as far as I remember it, and since we have been able to historically recreate the ”activity” of the Guardians of the Faith of Nature. It is not in the least the time from Zorian Dołęga Chodakowski or, the more, Bronisłąw Trentowski – as various amatuerish writers of the history of Native Faith would like it to have been – it had lasted before and actually it has lasted till now and will always last.

Someone who gives dates relating to them as the beginning of revival of paganism in Poland has no idea at all what he or she is talking about.

“Slavic Faith of Nature IS ONE – anybody that divides US is OUR enemy” [Zorian Dołęga Chodakowski – in one of his letters to his friend].

Czesław Białczyński

Mazovian shrine of the Native Church of Poland

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