Miś Wojtek
Wojtek po wojnie po demobilizacji na farmie Sunwick w Anglii.
O Misiu Wojtku pisaliśmy już tutaj przy innej okazji, ale warto wrócić do tej postaci, zwłaszcza że pomnik wciąż jeszcze nie stanął w Szkocji. Nawiązujemy w ten sposób do dyskusji na temat uboju rytualnego i traktowania zwierząt jako pozbawionych świadomości oraz duszy. Niedawno pokazywałem też jak żyją wciąż w Gruzji wolne świnki i krowy. Tak żyły w Polsce kiedy byłem dzieckiem, na Podhalu , w Lanckoronie, wszędzie.
© by Czesław Białczyński
© translated by Katarzyna Goliszek
The text is addressed to hypocrites who ruling practise anti-Polonism and think that they are some Berliners … or New Yorkers. It is pathetic because in the eyes of those they are just small, false Poles who have denied their homeland ….
BEGINNING :
(….) The flood of information and advancement of knowledge which is the result of it and which affects various disciplines of science, has led to the particular revolution in the views on the forming of languages, myths, religious concepts and their interrelationships in Eurasia.
Genetics has refuted the views on the source of origin of particular ”kinds” of the human being and racial ”differences” that functioned for ages. In a consequence, the knowledge has not only undermined established and lasting for ages opinions about human races, i.e the opinions which were obligatory in the matter which the knowledge is studying, but it has also impaired all, less scientific humanistic disciplines. The disciplines (aspects) painstakingly built the image of the world in their respective fields, such as, for example, archaeology, history, linguistics, anthropology of cultures and in other ones, for centuries (at least two, but this process can be extended seeing it as a slowly progressing historical process).
© by Czesław Białczyński
© translated by Katarzyna Goliszek
by bialczynski on 16 Maj 2012
Targi-Taos and Kołak (Targitaos and Kolaksais on the Goblet <Czara> coming from excavations) – truly Targitaos is a masculine equivalent of Kąp-Torga-Taja. What does it certify? The word torga – torba – is not a masculine attribute – the masculine are: the pole, club, baton, sword, pike. Taos – means god. Thus Kaptorgataja – the She Bird-Snake (Ptakowężyca) from the times when Women – Mazonkas (Mazonki) ruled – was the Carrier of the God’s Seed-Grain, the Carrier of God’s Mystery (Mysery – Taja), the Mystery – the Gods’ Message and mother of three sons – the creators of Scolotia – Kołak, Karpok and Lipok.
© translated by Katarzyna Goliszek
13.12.2012
Polskie Radio (Polish Radio)
Ojców Castle, photo by Jerzy Strzelecki/ Wiki. Photo licensed by cc-by-sa 3.0.
© by Czesław Białczyński
© translated by Katarzyna Goliszek
Sometimes a pictogram or a mystery – so called rebus, or a typically typographic structure meets all the required demands to make a code message. Here is the message Wawel – published on the author’s http://budysie.republika.pl . The author of the message – Szymon – is a computer expert by profession and the following message is simultaneously a perfect code message and pictogram. At the same time, it is an inspired religious, holy – even prophetic – information of exceptional depth. Here it is:
It is just like that in this case, though we could suggest letter W more to give the A sign a shape of a written capital letter, i.e creating letters in the beginning and in the end at the top of the exit base. It would complement this message in a clear-cut way directing the thought towards knowlegde coming from historic context of the ”w” sign.
The historic context and background which mean inveteracy of the ”w” sign because this sign is an exclusively Slavic letter which came to alphabets of other languages. Its origin lies in the meanings like Wela – the Land of Gods and the Dead, the Afterlife and Wąwel – denoting entering Wela (w = in – w-Wel, W – owąż – Wel wejście <wejście = entrance>) which means Entering the Afterlife from the Mountain top, and also a way to the Afterlife to Mount Wąwel through Wąwóz (WW) <wąwóz = ravine> – curving corridor leading to Mount Wąwel – reaching Wela at whose foot lives dragon Wizunas guarding Wierzeje <wierzeje = gates>. There are many W letters here, aren’t there? Moreover, they are in duplication – double W (WąWel, WąWóz – the duplication always emphasises holiness – VV makes letter W which means holy V, bigger V).
The 45th Skołotia – denotes – entirely Z Kołaka, which means coming from the blood and taken from the power of king (king = król)-kagan-tyrs-tzar (czar). It indicates coming from the law of Kołak as the first king of New Koliba.
Skołotia – also means – taking its rights, knowledge, rituals, faith and custom as well as recognising the true ruler, the deputy, incarnation of god on Earth – all that derives from the roots of Old Koliba. In other words, it means the land taking and measuring the continuum of faith and law from the old Kołb and Kołbiel-Bauba – first earthy rulers-priests of Zerywani tribe in the Old Koliba.
Skołotia – means from Kołak and Kołb anointed by gods, solely from the gods whom Skołotia can worship and to whom it can give a part – i.e. a share and contributions. The Part called the share (dział) is the sacrifice for gods in the form of kładziwo (the sacrifice of koło-dział <circle-share>, part and adoration for Koło Dziewsowy and originating from Koło Diewsowy, which means coming from Gods). The part called contribution denotes the sacrifice of the part of the share for the ruler. These Gods being in the divine Koło (divine Circle) at Wela are worshipped not only with a gift but also with a circular dance, i.e. with the Koło (Circle) and they are crowned with koła (circles) made of flowers and herbs – wreaths (wreaths – wienie – wieńce).
© Czesław Białczyński
© Translated by Katarzyna Goliszek
(This text contains many typically Polish–Slavic names, most of which do not have their equivalents in English. For this reason, only the Polish words that have their corresponding words in English have been translated. The words in the text that are only in Polish have been explained in English in brackets. There are, however, some Polish words which have been left unchanged in the text because translating them into English would not carry the proper meaning of the content of the text.)
Ślęża sends out the Thought of the new Being , it is not the World any more, it is Consciousness (painting: Joa Maya, text: Mak)
(Click and magnify)
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Młodzi ludzie z Łużyc przygotowują nowa akcję. W zeszłym roku zalepili mnóstwo tablic i drogowskazów na niemieckich drogach i rozstajach, co przysporzyło “Serbstwu” sporo reklamy. Poniżej przedstawiamy prośbę jaka do nas dotarła: Wspomóż wiosenną akcję Inicjatywy A SERBSCE? Drogie Przyjaciółki, Drodzy Przyjaciele, Na nasza wiosenna akcję, która rozpocznie się pod koniec marca, ponownie potrzebujemy waszej pomocy, w pierwszym rzędzie pieniężnej. Jednym z elementów przyszłej akcji na rzecz publicznej dwujęzyczności będą oczywiście ponownie nalepki, element drugi niech pozostanie jeszcze okryty tajemnicą. Wkrótce ujawnimy więcej szczegółów. Jeżeli chcecie nas finansowo wesprzeć, piszcie proszę na adres aserbsce@web.de
http://aserbsce.blogsport.de/2013/02/16/trjebamy-podperu-za-naletnu-akciju/
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©Translated by Katarzyna Goliszek
From the web page: eng.molgen.org in the Polish language: http://eng.molgen.org/viewforum.php?f=183, following the topic of http://eng.molgen.org/viewtopic.php?f=183&t=546 where we find people that we know from Histmag – Wilmar, Lappa and others, we present the new table of the number of R1a in Eurasia, sent to us by Robert 13. We also bring up an article about identification using genetic tests of the colour of eyes and hair of the Woman fromTyniec (the skeleton dates back to the 12 th century). Her burial was found in the saintly Abbey of Tyniec in the place where it should not have been found at all. I recommend the second article particularly to those who still doubt about the accuracy of genetic tests, their quality, methodology, and about the value of cientists’ work.
© translated by Katarzyna Goliszek
In 1995, in the Native Church of Poland the tradition of Lechicki Circle of
Worshippers of Svetovid (Światowit) – active in Warsaw from 1950 to 1980 –
was revived. We can say, however, that the official dates do not reflect the
continuity of the activity of the Faith of Nature worshippers.
The Lechicki Circle of Worshippers of Svetovid (in Polish: Lechicki Krąg Czcicieli Światowita – LKCŚ) practically stopped its activity as an organisation when Władysław Kołodziej died, but some participants of the Circle lived and acted on their own.
It was Lech Emfazy Stefański thanks to whom the Native Church of Poland was registered in 1995 which also led to the beginning of the first oficially organised and registered Pagan Church in Poland. Owing to Lech Emfazy Stefański, the public pagan worship and public pagan rituals were reborn in Poland.
Yet, Slavic Faith of Nature existed, gods were worshipped, Slavic festivities and rituals were held in many places in Poland for all the thousand years of Christianity in Poland and certainly as far as I remember it, and since we have been able to historically recreate the ”activity” of the Guardians of the Faith of Nature. It is not in the least the time from Zorian Dołęga Chodakowski or, the more, Bronisłąw Trentowski – as various amatuerish writers of the history of Native Faith would like it to have been – it had lasted before and actually it has lasted till now and will always last.
Someone who gives dates relating to them as the beginning of revival of paganism in Poland has no idea at all what he or she is talking about.
“Slavic Faith of Nature IS ONE – anybody that divides US is OUR enemy” [Zorian Dołęga Chodakowski – in one of his letters to his friend].
Czesław Białczyński
Mazovian shrine of the Native Church of Poland
O ile mi wiadomo Feanaro jest Duchem Ognia ze współczesnej bajki o Tolkienie.
Na podstawie tego co napisałeś, oceniam twój wiek na 10 – 12 lat.
Duchu Ognia masz trudności w zrozumieniu przeczytanych tekstów i obcych słów. Filozofię i ideologię pozostaw starszym. Zgłoś problem swojej pani a otrzymasz pomoc w postaci nauczania indywidualnego i nikt ci nie będzie mógł wlepić pały. Poza tym, jesteś niegrzeczny, co sugeruje wychowanie w obcej kulturze.
Nie wiem czy znasz pana, który się nazywał Adam Mickiewicz i wykładał na paryskiej Sorbonie. Był on zwolennikiem teorii, która przypisywała Słowianom reformę religijną Zaratustry. Sam Zaratustra miał mieć imię ZałatustRa, co tłumaczy się na Złote usta boga. (Ra = bóstwo egipskie). Znaczenie imienia wpisuje się w teren, czas i działalność reformatora religijnego.
Drugie znaczenie: „Właściciel stu wielbłądów”mija się ze współczesnym datowaniem.
Zaratustryzm powstał na tysiąc pięćset lat przed Chrystusem. Wielbłądy oswojono pięćset lat później.
Zwolennikiem słowiańskich korzeni zaratustryzmu był polski tłumacz Świętej księgi Awesty, profesor Ignacy Pietraszewski, który nadał księdze tytuł „ MIANO SŁOWIAŃSKIE w ręku jednej Familii od trzech tysięcy lat zostające czyli nie ZENDAWESTA a ZĘDASZTA to jest Życiodawcza książeczka Zoroastra, albo AWESTA WIELKA”.
Galeria Łużycka dwujęzyczna i wzbogacona 03 02 2013
Łużyce [Die Lausitz, Lusatia]Dzieciątko – obrzęd i strój związany z Zimowym Przesileniem – żywcem przeniesione z Wiary Przyrody (to nasze korzenie)
[Child – ritual and dress associated with the winter solstice – transformed in its pure form from the Faith of Nature (these are our roots)]
© by Czesław Białczyński
© translated by Katarzyna Goliszek
in other words, about disappearance of social memory and popularisation of deceit and nonsense
” …The name of the city lies deeply in its history. .
All ways of the empire led to Rome. At the road leading to the capital city from the far north was Cologne – Colonia Claudia Ara Agrippinensis – such was the name of the military settlement on the west coast of the Rhine separating the Roman province Germania from the barbarous world. Thanks to the care of Agrypina, Emperor Claudius’s wife (a Latin name of the city commemorates both of them) who was born nowhere else but on the edge of the great empire, it quickly became the capital city of the whole province.
It was there, in 383 AD that Britons’ princess – Ursula was going back from the pilgrimage to the holy city. She was accompanied by eleven thousand virgins. Because the times were troubled, they all fell into the hands of Huns, under the command of Atylla,besieging the city.
The commander of barbarians fell in love with Ursula, but she refused to marry him. He murdered her and all the virgins accompanying her. Seeing the crowds of the martyrs going to heaven, the horrified Huns abandoned the walls, and grateful inhabitants accepted Ursula and all her entourage as the patronesses of the city.
Where did thousands of virgins come from? Probably from incorrect reading of the Latin inscription. Probably there were eleven virgins. This number of flames in the crest reminds of those events full of legends.
© by Adam Smoliński
© translated by Katarzyna Goliszek
There is another issue which intrigues me and which I can not help thinking about.
In accordance with the assumed thesis – proved by genetics and linguistics:
1. If haplogrup R1a became distinct about 20 – 18 thousand years ago in the region of Altai.
2. If 13 – 10 thousand years ago peoples of hg R1a crossed Central Asia to the areas of north coasts of the Black Sea. Here, they met peoples of the Old European hg I1 and I2 and together began to create the culture of Proto Slavs as well as the Proto Slavic language. North Europe – to the Carpathians, North Asia – to south Ural – were covered by the continental glacier.
