http://en.wikipedia.org/wiki/Kurdistan
Kurdistan (About this sound (listen) (help·info) „Land of the Kurds”;[3] also formerly spelled Curdistan;[4][5] ancient name: Corduene (…)

http://en.wikipedia.org/wiki/Corduene

Corduene (also known as Gorduene, Cordyene, Cardyene, Carduene, Gordyene, Gordyaea, Korduene, Gordian; Armenian: Կորճայք Korchayk; Greek: Κορδυηνή; Hebrew:[1]קרטיגיני ) was an ancient region located in northern Mesopotamia, present-day south-eastern Turkey and northern Iraq.

According to the 1911 Encyclopaedia Britannica, Gordyene is the ancient name of the region of Bohtan (now Şırnak Province).[2] It is mentioned as Beth Qardu in Syriac sources and is described as a small vassal state between Armenia and Persia in the mountainous area south of Lake Van in modern Turkey[3] Corduene must also be sought on the left bank of the Tigris.

It has been cited as the country of the Carduchians, a fertile mountainous district, rich in pasturage.[4] The three principalities of Corduene, Moxoene, and Zabdicene are referred to as Carduchian dynasties by Toumanoff.[5] The Kingdom of Gordyene emerged from the declining Seleucid Empire and for most of its history, it was a province of the Roman Empire[6] and acknowledged the sovereignty of Rome.[7] From 189 to 90 BC it enjoyed a period of independence. The people of Gorduene were known to have worshipped the Hurrian sky God Teshub.[8]
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http://en.wikipedia.org/wiki/Teshub

Teshub (also written Teshup or Tešup; cuneiform dIM) was the Hurrian god of sky and storm. He was derived from the Hattian Taru. His Hittite and Luwian name was Tarhun (with variant stem forms Tarhunt, Tarhuwant, Tarhunta), although this name is from the Hittite root *tarh- „to defeat, conquer”.[1][2]

Depiction and myths

Teshub is depicted holding a triple thunderbolt and a weapon, usually an axe (often double-headed) or mace. The sacred bull common throughout Anatolia was his signature animal, represented by his horned crown or by his steeds Seri and Hurri, who drew his chariot or carried him on their backs.
Family

The Hurrian myth of Teshub’s origin—he was conceived when the god Kumarbi bit off and swallowed his father Anu’s genitals, as such it most likely shares a Proto-Indo-European cognate with the Greek story of Uranus, Cronus, and Zeus, which is recounted in Hesiod’s Theogony. Teshub’s brothers are Aranzah (personification of the river Tigris), Ullikummi (stone giant) and Tashmishu.

In the Hurrian schema, Teshub was paired with Hebat the mother goddess; in the Hittite, with the sun goddess Arinniti of Arinna—a cultus of great antiquity which has similarities with the venerated bulls and mothers at Çatalhöyük in the Neolithic era. His son was called Sarruma, the mountain god.
Illuyanka

According to Hittite myths, one of Teshub’s greatest acts was the slaying of the dragon Illuyanka.

Myths also exist of his conflict with the sea creature (possibly a snake or serpent) Hedammu (CTH 348).

http://en.wikipedia.org/wiki/Hurrians

The Hurrians (/ˈhʊəriənz/; cuneiform: ????????????; transliteration: Ḫu-ur-ri) were a people of the Bronze Age Near East. They spoke a Hurro-Urartian language called Hurrian, and lived in Anatolia and Northern Mesopotamia. The largest and most influential Hurrian nation was the multi-ethnic kingdom of Mitanni, the Mitanni being perhaps an Indo-European-speaking people who formed a ruling class over the Hurrians. The population of the Indo-European-speaking Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples, except perhaps in the kingdom of Urartu. According to a hypothesis by I.M. Diakonoff and S. Starostin, the Hurrian and Urartian languages are related to the Northeast Caucasian languages.
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P.S.
Ḫu-ur-ri… znów to jakos dziwnie blisko brzmi…

Tak nawiasem, bardzo podobna do córki mojej znajomej. Szczególnie, to zdjęcie z lewej.

No i proszę, jaki kolejny ładny przykład na KENTUMIZAJCĘ/ZNIEKSZTAŁCENIE języka, która występuje, jak język R1a miesza się z innymi językami.
Proszę zwrócić uwagę , na podobieństwa z tzw. językiem greckim/helleńskim, gdzie występują dźwięki/znaki (w greckim niewymawialne, ale historycznie istniejące), ale w przypadku liczby „6”, zachowana została forma z dźwiękiem/znakiem „S”… Podobnie jak np. w łacinie, gdzie rzekomemu zniekształceniu uległ tylko liczebnik, 100, którego wymowy tak naprawdę nikt nie zna… Przyjęto, że mówiono „KENTUM”, ale pisano już CENTUM…

Czy jest ktoś na sali kto twierdzi, że j. kurdyjski powstał wcześniej niż taki Sanskryt?

P.S.
Czy jedynie języki od-słowiańskie R1a posiadają odmiany, czyli fleksję? Czy jest jeszcze inna rodzina języków która też ma takie cechy? Jaka?

Język kurdyjski jest językiem indo-europejskim, jest bliski perskiemu, w którym też można dopatrzeć się pewnych podobieństw do j.polskiego (ta sama rodzina języków..) cyfry po kurdyjsku brzmiá bardzo podobnie do cyfr po polsku
1 – Yek /jek/
2 – Du , Do , Dido
3 – Sise
4 – Çar /czar/
5 – Penç /pencz/
6 – Şeş /szesz/
7 – Hêft
8 – Heşt /heszt/
9 – Neh
10 – Deh

Ciekawostka przy okazji językoznawstwa i Kurdów i ich i nie tylko ich święta NAWROZ – czyli… Nowy Rok… obchodzony 21,03 (skoki przez ogień, te sprawy…) itd.
Proszę sobie samemu zobaczyć, co np. wiki ma do powiedzenia o tym święcie i jego tradycji i zobaczyć np. co słowo „roká” oznacza w Sanskrycie… 🙂

P.S.
Można też sobie pooglądać urocze „formy” odtworzonego j. Proto-Germańskiego… 🙂

http://en.wikipedia.org/wiki/Nowruz

Nowruz (Persian: نوروز‎, IPA: [nouˈɾuːz], meaning „[The] New Day”) is the name of the Persian New Year.[14][15][16][17]

Nowruz marks the first day of spring or Equinox [18] as and the beginning of the year in the Persian calendar. It is celebrated on the day of the astronomical Northward equinox, which usually occurs on March 21 or the previous/following day depending on where it is observed. The moment the sun crosses the celestial equator and equalizes night and day is calculated exactly every year and families gather together to observe the rituals.

Nowruz is celebrated by people from diverse ethnic communities and religious backgrounds for thousands of years. (…) Nowruz is partly rooted in the religious tradition of Zoroastrianism. Among other ideas, Zoroastrianism is the first monotheistic religion that emphasizes broad concepts such as the corresponding work of good and evil in the world, and the connection of humans to nature. (…)

Etymology

The term Nowruz is a Persian compound word and consists of:

now (Old Persian nava) means „new”, descends from Proto-Indo-European *néṷos and has the following cognates: in Latin novus, German neu, Sanskrit náva, Russian novyj etc. The Persian pronunciation differs in the many dialects of the language: while the eastern dialects have preserved the original diphthong (IPA: [næuˈɾoːz]), the western dialects usually pronounce it with a different diphthong (IPA: [nouˈɾuːz]), and some colloquial variants (such as the Tehrani accent) pronounce it with a monophthong (no; IPA: [noːˈɾuːz]).

rūz (for variant pronunciations see above) means „day” in Modern Persian, as did Middle Persian lwc (pronounced rōz or rōj). The original meaning of the word, however, was „light”. The term is descended from Proto-Iranian *raučah- (compare Avestan raocah „light; day”), itself derived from Proto-Indo-European *leṷk-, and is related to Sanskrit rúci, Latin lux, Armenian loys, Russian luč and, in fact, English light.[citation needed]
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http://en.wiktionary.org/wiki/Appendix:Proto-Indo-European/lewk-

Proto-Indo-European Root *lewk – bright, to shine, to see

Descendants

with e-grade:

from *lewk-os
Ancient Greek: λευκός (leukós)
Old Armenian: լոյս (loys)
Latin: lūmen from *léwk-s-mn̥
Latin: lūcubro from *lewk-o-dʰro-
Old Armenian: լուցանեմ (lucʿanem) from *lewk-s-
Proto-Germanic: *leuhtaz, *leuhtą from *lewk-tó-s
Proto-Germanic: *leuhsaz, *leuhsą from *léwk-so-s
Proto-Germanic: *leuhmô from *léwk-mn̥

with o-grade:

from *lówk-os:
Latin: lūcus
Lithuanian: laũkas “field, open space”
Latvian: lauks „field”
Proto-Germanic: *lauhaz
Sanskrit: लोकः (lōkaḥ) “free space”
Old Church Slavonic: лоуча (luča) ‚ray’ from *lowk-yā

from *lowk-s-neh₂:
Latin: lūna (“moon”)
Proto-Slavic: *luna (“moon”)
Old Armenian: լուսին (lusin, “moon”)

with zero-grade:

Ancient Greek λύχνος (lúkhnos) from *luk-s-nos

unsorted:

Anatolian:
Hittite: [script?] (luk(k)-)
Armenian:
Old Armenian: լուսն (lusn)
Indo-Iranian:
Indo-Aryan:
Sanskrit: रोचते (rocate) , roká („light”)
Iranian:
Avestan: [script?] (raočant-)[script?] („shining”), ???????????????????????? (raočah) („light; day”)
Bactrian: ρωσο (rōso, “day”)
Baluchi: روچ (rōč) („sun; day”)
Kurdish:
Kurmanji: roj („sun; day”), ron („bright”)
Sorani: ڕۆژ (řoj) („day”)
Middle Persian: ???????????? (rōz [YWM], “day”)
Persian: روز (rōz) („day”); روشن (rowšan) („light, bright”)
Italic:
Latin: lūx (see there for further descendants), luceō (possibly from *lowk-eyo-)
Celtic:
Gaulish: leux
Old Irish: luchair („shine”)
Welsh: llug („shimmer”)
Slavic: *lučь
Russian: луч (luč)
Serbo-Croatian: луч (luč)
Slovene: luč
Tocharian:
Tocharian A: luk-
Tocharian B: luk-

Gołąbki bardzo dobre, a liście można zamarynować na zimę w słoikach! Jarskie też bardzo fajne! Bardzo fajnie smakują z arbuzem, żytnim chlebem, pitą, białym serem z przyprawami z solanki z czosnkiem, ale wchodzą dobrze i bez niczego! Koniecznie dodać sos czosnkowy na jogurcie z koperkiem! Pycha, aż się obśliniłem! 🙂